Abstract：As a basic social fact, gift giving has important political sociological significance. The “gift paradox” mainly involves the contradiction between the process of gift giving and the logic of exchange, that is, whether there are “egoistic” factors or rational calculation of gift giving, which constitutes the deconstruction and antithesis of gift itself. The debated between Mauss and Derrida is centered on the rational/irrational thinking of the “gift paradox”. The “practical view” from local perspective is helpful to understand the paradox of gift and its essence as the topic of “politics”, and further clarify the reasonable relationship between gift and reciprocity, altruism and self-interest. The practical point of view emphasizes that the “propriety” and “materiality” of gifts should be understood mainly from the perspective of “things”, and gets the practical basis of reconciling the “gift paradox” and making it suitable and reasonable on the basis of the deontological logic of “gaining benefit from righteousness”. The practical view of gift is helpful to break through the limitation of dichotomy and retain the transcendental connotation of “gift politics”.
刘毅. 礼物悖论与礼物政治：以实践观点为中心[J]. 《深圳大学学报》（人文社科版）, 2019, 36(2): 130-136.
LIU Yi. Gift Paradox and Gift Politics: from Practical Point of View. , 2019, 36(2): 130-136.
[1] George Ritzer.The Blackwell Encyclopedia of Sociology[M].Oxford:Blackwell Publishers,2007.1938-1940. [2] Jacques Godbout.The World of the Gift[M].Montreal:McGill-Queen’s University Press,1998.82-91. [3] Marcel Mauss.The Gift: Forms and Functions of Exchange in Archaic Societies[M].London:Cohen & West,1954.40-43. [4] 王铭铭. 物的社会生命:莫斯的解释力与局限性[J].社会学研究,2006,(4):225-238. [5] Jacques Derrida.Given Time: Counterfeit Money[M].Chicago:University of Chicago Press,1992.14-24. [6] Jean-Luc Marian.Being Given: Toward a Phenomenology of Givenness[M].Stanford:Stanford University Press,2002. 24-26. [7] James Carrier.Gifts and Commodities[M].London and New York:Routledge,1995.56-60. [8] Peer Verhezen.The Ambiguity of Gift Practices in Business[M].Oxford:Peter Long Publishers,2009.32-43. [9] Wmma Mawdsley.The Changing Geographies of Foreign Aid:Contributions from Gift Theory[J].Transactions of the Institute of British Geographers,2012,37(1):256-272. [10] Avner Offer.Between the Gift and the Market[J].Economic History Review,1997,3(1):450-476. [11] Annette Weiner.Inalienable Possessions: The Paradox of Keeping-while-Giving[M].Oakland:University of California Press,1992.5-8. [12] Alan Schrift.The Logic of the Gift: Towards an Ethic of Generosity[M].London and New York:Routledge,1997. 190-197. [13] 林建武. 物性与礼性:列维纳斯与儒家的礼物观念对照[J].兰州学刊,2017,(1):102-110. [14] Peter Blau.Exchange and Power in Social Life[M].London:John Wiley,1964.35-39. [15] M.Wolfinbarger.Motivations and Symbolism in Gift-Giving Behavior[J].Advances in Consumer Research,1990, 17(1):699-706. [16] Helmut Berking.Sociology of Giving[M].London:Sage,1999.36-42. [17] 翟学伟. 中国人的关系原理[M].北京:北京大学出版社,2011.54-76. [18] 翟学伟. 报的运作方位[J].社会学研究,2007,(1):83-98. [19] Yan Yunxiang.The Flow of Gifts: Reciprocity and Social Networks in a Chinese Village[M].Stanford:Stanford Un-iversity Press,1996.60-63. [20] 崔宜明. 先秦儒家哲学知识论体系研究[M].上海:上海人民出版社,2014.220-236. [21] 杨国荣.实践理性:基于广义视域的考察[J].学术月刊,2012,(3):45-57. [22] Olli Pyyhtinen.The Gift and its Paradoxes: Beyond Mauss[M].London:Ashgate,2014.24-31. [23] James Behuniak.Mencius on Becoming Human[M].New York:State University of New York Press,2005.4-6. [24] Shun Kwong-loi.Mencius and Early Chinese Thought[M].Stanford:Stanford University Press,1997.70-74. [25] 丁为祥. 孟子哲学的三个面向及其对儒学之塑形意义[J].深圳大学学报(人文社会科学版),2015,(1):30-39. [26] 叶仁昌. 孟子政治思想中义利之辨的分析[J].政治科学论丛,2012,(50):1-36. [27] 匡钊. 论孟子的精神修炼[J].深圳大学学报(人文社会科学版),2016,(5):42-52. [28] 沈敏荣. 从义到正义的跨越:中国传统正义溯源[J].深圳大学学报(人文社会科学版),2017,(5):50-54. [29] 张汝伦. 义利之辩的若干问题[J].复旦学报,2010,(3):20-36. [30] 杨国荣. 论实践智慧[J].中国社会科学,2012,(4):4-22. [31] 余树苹. “四书”中人我关系的范畴构成与实践向度[J].深圳大学学报(人文社会科学版),2017,(4):64-69. [32] Frank Adloff.Beyond Interests and Norms: Toward a Theory of Gift-Giving and Reciprocity in Modern Societies[J].Constellations,2006,13(3):407-427. [33] 刘拥华.礼物交换:崇高主题还是支配策略[J].社会学研究,2010,(1):157-176. [34] 彭鸿雁. 中国哲学的特质是实用理性还是实践理性[J].江淮论坛,2015,(3):132-135. [35] 杨国荣. 基于“事”的世界[J].哲学研究,2016,(11):76-84.
2019, Vol. 36 
粤公网安备44030502007936号