Abstract：The problem domain of “Chinese Identity” has kept academic boom for both “Sinology” and “China Studies” for a long time. Under the background of globalization, “Chinese identity” has become the external proving to build a strong sense of a community for the Chinese nation. However, due to the differences between Chinese and Western cultural perspectives, the cognition of China in Western academic circles is based on the “OTHER” frame, forming a mirror image of “China’s identity”, which makes “Chinese identity” out of focus and misalignment. This is the theoretical origin of the problematic of “Chinese Identity”. Influenced by the above, the ethnic Chinese overseas, Hong Kong, Macao and Taiwan regions respectively form “Chineseness identity” and “the civilization-nation dyad’ identity” in logic proving of the problematic of Chinese identity in practice. “China’s identity” places the Chinese civilization-state in the counterpoint of the Western nation-state, “Chineseness identity” places the Chinese cultural tradition in the counterpoint of the group rights and interests, and “the civilization-nation dyad’ identity” places the national community of Chinese civilization in the counterpoint of the regional community of regional culture. The root cause of the mirror image of “Chinese identity” and multiple logic proving paths of the problematic of “Chinese identity” lies in the disharmony and separation among culture, nation and state identity. Only by questioning the OTHER from the problematic of Chinese identity, establishing the Chinese cultural standard position of “Chinese identity” and erecting the basic premise of the problematic of “Chinese identity” that national identity takes precedence over regional identity, can the authenticity of “Chinese identity” be restored, national subjectivity be reconstructed and the self-confidence in Chinese culture be built up. The “authenticity” of “Chinese identity” lies in the unity of cultural identity and national identity, with the trinity of “cultural identity”, “ethnic identity” and “national identity” as its core representation. The mutual nesting of civilization community and national community constitutes a unified and self-consistent logic proving of “Chinese identity”.
傅才武, 李越. 他者视角与本位立场：“中国认同”问题式的学理源起与逻辑证成[J]. 《深圳大学学报》（人文社科版）, 2023, 40(6): 46-58.
FU Cai-wu, LI Yue. The Perspective of the OTHER and Standard Position:The Theoretical Origin and Logic Proving of the Problematic of “Chinese Identity”. , 2023, 40(6): 46-58.
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