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| The Generative Logic, Theoretical Connotation and Practical Path of Xi Jin-ping Thought on Humanomics |
| XI Wei-jian |
| School of Marxism, Harbin Institute of Technology (Shenzhen), Shenzhen, Guangdong, 518055 |
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Abstract As the cultural dimension of Xi Jinping’s economic thought, Xi Jin-ping Thought on Humanomics is a thought system that reveals the inner laws of the phenomenon that Chinese culture empowers economic growth and realizes the dual prosperity of economy and humanities. Its generation and development stems from the reform and innovation practice in the new era for more than ten years. It has important programmatic and universal significance for the transformation process of China’s economy, such as multiple transformations, comprehensive breakthroughs and quality upgrading. To understand the generation logic of Xi Jin-ping Thought on Humanomics, we should focus on the internal and external causes of humanomics from the perspective of time and space, and develop it from the three dimensions of historical inheritance, current development and win-win cooperation; to study its theoretical connotation, it is necessary to emphasize the four dimensions of humanistic implications, overall benefits, historical value and mutual learning of civilizations that economic development goals need to include. Given this, the main path of practicing Xi Jin-ping Thought on Humanomics should be manifested as: based on the great civilization achievements of Chinese-style modernization, striving to inherit and innovate Chinese culture in the new era; exploring the innovative laws of humanistic new quality productivity, and providing high-quality cultural products with the goal of social benefit growth; using historical heritage projects as carriers to empower regional and country exchanges. As an independent knowledge system aimed at solving the problem of insufficient supply of social science knowledge, humanomics in the new era may bring about paradigm innovation in economic theory.
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Received: 01 December 2024
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2025, Vol. 42 
