|
|
The Theoretical Evolution and Poetic Practice of Integrating Buddhism with Confucianism from the Middle Tang Dynasty to the Northern Song Dynasty |
PAN Lian-yu |
School of Journalism and Cultural Communication, Central South University of Finance, Economics and Law, Wuhan, Hubei, 430073 |
|
|
Abstract The intellectual movement of “supplementing Confucianism with Zen” (以禅济儒) from the Mid-Tang to the Northern Song Dynasty accomplished a theoretical paradigm shift from cultural hermeneutics through analogy to ontological reconstruction while pioneering innovative pathways for poetic practice. Han Yu’s implicit appropriation, Li Ao’s systematic transformation, and Liu Zongyuan’s explicit integration collectively implanted Chan Buddhist mind-nature theories into Confucian reforms, driving poetics from the utilitarian “expression of aspirations” (言志) to the introspective “illumination of mind” (明心), thereby catalyzing breakthroughs in the theory of artistic conception and the aesthetics of simplicity. Northern Song Neo-Confucians achieved creative transformations of Zen epistemology at the ontological level: Zhou Dunyi’s Taiji ontology, the Cheng brothers’ framework of principle-unity-with-multiplicity (理一分殊), and Su Shi’s tripartite integration of Confucianism, Buddhism, and Daoism collectively constituted the philosophical paradigm of “immanent transcendence” in Song Neo-Confucianism. Consequently, Northern Song poetics realized a profound synthesis between Chan’s intuitive contemplation and Confucian mixing metaphorical traditions. Huang Tingjian’s formulation of “living phrases” (活句) through transforming gongan (koan) thinking, alongside Su Shi’s implementation of Middle Way aesthetics to generate speculative profundity, became exemplary models for Song poetry’s dual characteristics of speculative depth and ethereal resonance. The Chan-Confucian synthesis not only reshaped the spiritual structure of literati but also transformed religious experiences into aesthetic practices through poetic thinking, thereby opening a new interpretive space for the philosophical turn of classical Chinese poetics. More significantly, the syncretic wisdom, discursive strategies, and systematic frameworks demonstrated in this synthesis provide vital insights for contemporary civilizational dialogue and poetic innovation.
|
Received: 20 March 2025
|
|
|
|
|
[1] (唐)元稹.元稹集校注[M].周相录校注.上海:上海古籍出版社,2011.705. [2] 朱维铮. 中国史学史讲义稿[M].上海:复旦大学出版社,2015.228. [3] 陈寅恪. 论韩愈[J].历史研究,1954,(2):105-114. [4] (唐)韩愈.韩昌黎文集校注[M].马其昶校注.上海:上海古籍出版社,2014. [5] 佛学精华(上)[M].方立天主编.北京:北京出版社,1996. 2013. [6] (清)董诰等.全唐文[M].北京:中华书局,1983.6435. [7] 郭朋. 坛经校释[M].北京:中华书局,2012.39. [8] (唐)柳宗元.柳河东集[M].上海:上海人民出版社,1974. [9] 孙昌武. 柳宗元与佛教[J].文学遗产,2015,(3):73-81. [10] 皎然. 诗式校注[M].李壮鹰校注.北京:人民文学出版社,2003. [11] (宋)周敦颐.太极图说[M].(宋)朱熹,张旭辉校注.合肥:黄山书社,2021. [12] (宋)程颢,程颐.二程集[M].北京:中华书局,1981. [13] 苏东坡全集[M].曾枣庄,舒大刚主编.北京:中华书局,2021. [14] 谢炳军. 《东坡易传》融会儒释道三教思想的治《易》特色[J].世界宗教文化,2018,(4):93-97. [15] 曾平. 江西诗法与宋金元文论[M].成都:四川大学出版社,2020.198. [16] 霍松林,胡主佑注释.宋诗三百首[M].上海:东方出版中心,2020. [17] 王安石. 王安石全集[M].宁波等校点.长春:吉林人民出版社,1996.355. [18] 全宋文(第106册)[M]. 曾枣庄,刘琳主编.上海:上海辞书出版社,2006.187. [19] (明)刘宗周.刘宗周全集(第2册)[M].杭州:浙江古籍出版社,2007.544. [20] 钱锺书. 宋诗选注[M].北京:人民文学出版社,2005.202. [21] (宋)欧阳修. 欧阳修诗文集校笺[M].洪本健校笺.上海:上海古籍出版社,2009.1303. [22] 周裕锴. 梦幻与真如——佛教与中国文学论集[C]北京:中国社会科学出版社,2016.160. [23] (宋)黄庭坚.黄庭坚全集(第1册)[M].成都:四川大学出版社,2001.57. [24] 广州碑刻集[M]广州碑刻集[M].冼剑民,陈鸿钧编.广州:广东高等教育出版社,2006.158. [25] (唐)白居易.白居易集笺校[M].朱金城笺校.上海:上海古籍出版社,2023.359. [26] 丁远. 康熙御定全唐诗[M].北京:国际文化出版公司,1993.2595. |
|
|
|