|
|
|
| The Origin, Transformation and Construction of World Historical Narratives of A Community with A Shared Future for Mankind |
| CHENG Hua |
| Guangdong Academy of Social Sciences, Guangzhou, Guangdong, 510635 |
|
|
|
|
Abstract From the perspective of the materialist conception of history, Marx’s narrative of world history reveals, through the multiple concepts of material production, universal interaction and social division of labor, the laws and motives of history's shift from the territorial to the universal, as well as the practical path to the communist “union of free men”, and has become the source of the theoretical and practical narrative of a community with a shared future for mankind. Along with the unprecedented development of multi-polarization, economic globalization and digital informationization, human societies have demonstrated an unprecedented common destiny of “class meaning” in the course of mutual integration cooperation and exchange. Global impacts and challenges are also intertwined and superimposed, and the inherent contradictions of the Western “center-periphery” type of capitalist modernization are unavoidable. At the new stage of world history, a community with a shared future for mankind appears in the practice of China’s road, which is the inevitable logic of the evolution of China’s relationship and interaction with the world, and is the answer to the question of the “meaning of the world”. This is the inevitable logic of the evolution and development of China’s relations with the world, and a scientific cognition and correct grasp of the “two big changes”. A community with a shared future for mankind carries the connotation of the wholeness and peoplehood of the main body of world-historical development, and the practical strategy of promoting a community with a shared future for mankind using the Belt and Road reflects the new world pattern of promoting the common development of all countries in China’s quest for its development and contributes to the formation and development of the “New Era World Order”, which is a new era for China. It contributes Chinese wisdom and solutions to the formation and development of a “new world order for a new era”, manifests its new narrative of world history as a new form of human civilization, and promotes the transformation of capitalist world history into “world history in the sense of a community with a shared future for mankind”.
|
|
Received: 12 February 2025
|
|
|
| About author:: 国家社科基金项目高校思政研究专项“创新引领香港青少年增强民族自豪感研究”（22VSZ079） |
|
|
|
[1] (德)黑格尔.历史哲学[M].王造时译.上海:上海书店出版社,2021.
[2] 马克思恩格斯文集(第1卷)[M].北京:人民出版社,2009.
[3] 童萍.人类命运共同体思想:马克思主义世界历史思想的丰富与发展[N].学习时报,2018-11-14(003).
[4] 刘冠婵,牛先锋.人类命运共同体思想对马克思世界历史理论的继承和发展[J].中共福建省委党校学报,2019,(4):31-36.
[5] 吴宏政. 21世纪马克思主义世界历史观的叙事主题[J].中国社会科学,2021,(5):4-25.
[6] 陈曙光.人类命运共同体何以改变世界[J].马克思主义研究,2023,(2):49-60+107.
[7] 蓝江,王欢.从帝国到数字帝国主义——重读哈特和奈格里的帝国[J].求是学刊,2019,(2)45-54.
[8] 马克思恩格斯文集(第8卷)[M]马克思恩格斯文集(第8卷)[M].北京:人民出版社,2009. 91.
[9] 中共中央关于进一步深化改革推进中国式现代化的决定[M]中共中央关于进一步深化改革推进中国式现代化的决定[M].北京:人民出版社,2024.11-12.
[10] 周安平. 人类命运共同体概念探讨[J].法学评论,2018,(4):18-25.
[11] 刘红旭. 人类命运共同体生成的社会学逻辑[J].深圳大学学报(人文社会科学版),2022,(5):122-128.
[12] 习近平.携手建设更加美好的世界[N].人民日报,2017-12-2(001).
[13] 刘同舫. 人类命运共同体的关键要素及其内在关联[J].南京社会科学,2025,(1):1-9.
[14] 王文. 人类命运共同体理念十年演进及未来展望[J].中央社会主义学院学报,2023,(2):150-160. |
|
|
|
2025, Vol. 42 
