|
|
The Illusion and the Truth of the Self/Less:Thought Experiments on the Relationship between Mind and Body |
ZHU Guang-ya1,2 |
1. Philosophy Department, East China Normal University, Shanghai, 200241; 2. College of Marxism, Yango University,Fuzhou,Fujian,350015 |
|
|
Abstract The relationship between body and mind has been repeatedly discussed by thinkers and some prospective ideas have been formulated with thought experiments. These experiments, scattered in the works of thinkers and reflected in literary and artistic works, have triggered new questions: Is it possible for humans to maintain the identity of mind and body with the infinite development of science and technology? “ZHUANG Zhou’s dream of becoming a butterfly” is the beginning of Chinese people’s examination of the relationship between mind and body, and it establishes the basic idea for Chinese people, especially the Taoists, to treat the relationship between mind and body. In contrast, at the beginning of Western philosophy, body and mind were opposite. After Socrates’ subject-object dichotomy of “knowing yourself,”this binary cognitive mode was finally established by Descartes’ “I think, therefore I am”. This conception of the opposition between mind and body was taken to an extreme in Putnam’s thought experiments of “the brain in a vat”: there is probably a hard barrier between body and mind. However, the rapid development of science and technology poses us a new question: Is it possible for humans to achieve the identity of body and mind by means of technology? Although the illusion and the truth of the self/less is a breakthrough in the relationship between body and mind, it cannot answer the old questions which we have long thought about: What is the body? Who am I?
|
Received: 09 March 2020
|
|
|
|
|
[1] 方向红.从“幻影”到“器官”:胡塞尔C手稿中的身体构造学说[J].哲学研究,2012,(4). [2] 庄子[M].孙通海译注.北京:中华书局,2018. [3] (奥)西格蒙德·弗洛伊德.梦的解析[M].赖其万,符传孝译.北京:作家出版社,1986.71. [4] 北京大学哲学系外国哲学史教研室.西方哲学原著选读(上卷)[M].北京:商务印书馆,1986.63. [5] 赵敦华. 西方哲学简史[M].北京:北京大学出版社,2001. [6] (德)埃德蒙德·胡塞尔.笛卡尔沉思与巴黎讲演[M].张宪译.北京:人民出版社,2008.6. [7] 何静.具身性观念:对理智传统的克服与超越——以梅洛-庞蒂和米德为中心的考察[J].西南民族大学学报(人文社会科学版),2019,(9). [8] (英)露西·艾尔(Lucy Eyre).莉娜的邀请[M].苏德超译.重庆:重庆大学出版社,2011. [9] Husserl,E.Sp te Texte ueber Zeitkonstitution(1929-1934). Die C-Manuskripte[M].Husserliana,Materialien VIII, hgrs.von D.Lohmar,Dordrecht: Springer,2006.S.377,380. [10] 苏德超.“我”是谁——从维特根斯坦的角度看[J].华中科技大学学报(社会科学版),2009,(3). [11] (美)普特南.理性·真理与历史[M].李小兵,杨莘译.陆杰荣校.沈阳:辽宁教育出版社,1988.7. [12] (美)伯特 C. 霍普金斯.图像和原型与智能手机对生活世界的遮蔽[J].朱光亚译.西南民族大学学报(人文社会科学版),2019,(12):58. [13] Hilary Putnam.Realism with a Human Face[M].Harvard University,1990.8. [14] 苏德超. 忒修斯之船与跨时间的同一性[J].陕西师范大学学报(哲学社会科学版),2017,(1):17. [15] Chisholm R M.Person and Object:A Metaphysical Study[M].London:George Allen and Unwin,1976.3. [16] 苏德超.“我们没有生活在虚拟实在中”[J].自然辩证法通讯,2006,(6). |
|
|
|