|
|
Publicity of Chinese Folk Ethics and Confucian Thought |
GAN Xiao-qing, KE Zhen-chang |
LuShan Mountain Culture Research Center, Jiujiang University, Jiujiang, Jiangxi, 332005 |
|
|
Abstract Relative to official ethics, folk ethics is the code of conduct popular among the lower classes. Like official ethics, folk ethics belongs to the category of ideology. They are both the product under certain historical conditions and are closely related to each other, but different in generation mode and social functions. Under the influence of Confucianism, Chinese folk ethics gradually forms a system with obligation, honesty, justice and reverence to ancestry as its main content. Unfortunately, Chinese traditional folk ethics is now missing, which is an important cause of many contemporary social problems. Carrying forward good folk ethics is conducive to the construction of contemporary spiritual humanism. Rather than being confined to development of personal virtues, Chinese folk ethics and the Confucianism it reflects demonstrate distinctive publicity.
|
Received: 20 April 2016
|
|
|
|
|
[1] 康德.实践理性批判[M].邓晓芒译.北京:人民出版社,2003.186. [2] 王先谦.荀子集解(新编诸子集成本)[M].北京:中华书局,1988.12. [3] 马克思.《政治经济学批判》序言[A].马克思恩格斯选集(第二卷)[M].北京:人民出版社,1972.82. [4] 杨春时.贵族精神与现代性批判[J].厦门大学学报,2005,(3):5. [5] 班固.汉书[M].北京:中华书局,1962.1746. [6] 房玄龄.晋书[M].北京:中华书局,1974.2586. [7] 杜维明.建构精神性人文主义:从克己复礼为仁的现代解读出发[J].学习与探索,2014,(2):8. [8] 杜维明.什么是精神人文主义[J].南方周末,2014-12-26. [9] 亚里斯多德.尼可马科伦理学[M].苗力田译.北京:中国社会科学出版社,1990.90. [10] 亚当·斯密.道德情操论[M].蒋自强等译.北京:商务印书馆,1997.97-98. |
|
|
|