|
|
On the Beauty in Aesthetics and Its Construction of Meaning |
ZHANG Du-ai |
Department of Philosophy,China University of political Science and Law,Beijing 102249 |
|
|
Abstract The aestheticization of everyday life is a prominent phenomenon in contemporary life. The useage and meaning of ‘beauty’ get unprecedented expansion, which maks the boundary between the ‘beauty’ in aesthetic sense and the ‘beauty’ in non-aesthetic sense become obscure and confused. The useage and meaning of ‘beauty’ in aesthetic sense are related with the etymology、the pragmatics and the philosophy of essences of beauty. When the object is transformed or elevated to the identical relationship with the subject,the object become the aesthetic object and has the beauty. And the harmonious sense based on the identity and uniformity is the aesthetic sense. The essences of beauty is a syncretic state which is created by the fusion between the object and subject. In this identical state, every materiality is sublimated spirituality, private subjective feeling is elevated to pure feeling, and the sensible image of object represents its essence and spirit.
|
Received: 02 July 2014
|
|
|
|
|
[1] 蔡青.行为艺术与心灵治愈[M]. 北京:世界图书出版公司,2012.32、9、182、196.
[2] 刘淳.中国前卫艺术[M]. 天津:百花文艺出版社,1999.36.
[3] 成力.《艺术卖比》作者的声音[EB/OL].http://blog.sina.com.cn/chengli6959.2012-05-01.
[4] 杨盅.以艺术的名义:中国前卫艺术的穷途末路[J].美术观察,2001,(4).
[5] 贾方舟.批评的时代(第一卷)[C].南宁:广西美术出版社,2007. 390、391.
[6] 郭盖.你选择强权,我选择吃屎[EB/OL]. http://blog.artintern.net /article/32909 .2009-02-14.
[7] 陈履生著.以“艺术”的名义[M].北京:人民美术出版社,2002.314.
[8] Tracey Warr,Amelia Jones .The Artist’s Body[M]. Phaidon Press.2012.230.
[9] 海德格尔.尼采(上卷)[M].孙周兴译.北京:商务印书馆,2002.108.
[10] 苏珊·桑塔格.反对阐释[M].程巍译.上海:上海译文出版社,2003.62.
[11] 朱青生.这是现代艺术[J].美术,2001,(4).
[12] 何倩.行为艺术、法律边界与社会底线[EB/OL]. http://www.china-review.com.2011-05-26.
[13] 王楚禹.“六月联合”中国行为艺术交流营实录[EB/OL].http://blog.artintern.net/wangchuyu.2009-01-05.
[14] 米歇尔·普吕讷.荒诞派戏剧[M]. 陆元昶译.浙江大学出版社,2014.233.
[15] 梅洛·庞蒂.哲学赞词[M].杨大春译.北京:商务印书馆2000.163.
[16] 李泽厚.李泽厚十年集(第四卷)[M].合肥:安徽文艺出版社,1994.89. |
|
|
|