文明互鉴视域下王阳明思想在明治日本的接受

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Abstract The reception of Wang Yangming’s thought in Meiji Japan transcends conventional narratives of “Japanese Yangming Studies” or “Modern Yangming Studies”. It emerges as a critical discourse grounded in East-West civilizational cross-fertilization. Through analyses of Meiji intellectuals—Miyake Setsurei, Inoue Tetsujirō, and Nishida Kitarō—who articulated Wang’s thought through scholarly frameworks, this study reveals how Meiji Yangmingism diversified into three distinct lineages: Polemical Nativism: Armoring Japanese Spirit Against Western Hegemony; Reconstructive Genealogy: Remapping Eastern Traditions’ Legitimacy; Ontological Selfhood: Forging Modern Japanese Subjectivity. Herein, Wang’s thought is placed between Eastern and Western thought, between Japanese tradition and modernity, and between foreign ideas and the construction of self-personality, functioned not merely as a witness to Japan’s synthesis of Eastern thought and civilizational dialogue, but as a multivalent catalyst: simultaneously instrument, medium, and critical mirror that exposed the very contradictions within “Meiji Yangmingism” it helped create.

Key words： mutual learning among civilizations Wang Yangming’s philosophy Miyake Setsurei Inoue Tetsujirō Nishida Kitarō Meiji Yangmingism

Received: 27 September 2025

PACS:	B244
	B248

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Cite this article:

WU Guang-hui. The Reception of Wang Yangming’s Philosophy in Meiji Japan from the Perspective of Mutual Learning among Civilizations[J]. , 2025, 42(6): 25-34.

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https://xb.szu.edu.cn/EN/ OR https://xb.szu.edu.cn/EN/Y2025/V42/I6/25

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