Abstract：The community of shared future for mankind, a China's proposal for global governance, is a governance paradigm based on practice process and leads humans to a better future. A gender perspective can provide insights for us to understand and meet challenges in global governance. Reviewing the community of a shared future for mankind from a gender perspective, we can find that the two concepts share much common ground in criticizing the mainstream governance paradigm, advocating the reform of global governance, building new international relations and an ideal society. The community of a shared future for mankind embraces the simplest concept of equality based on gender equality, restores the gender dimension of community logic, and points to the global justice ethics with inherent gender factors. It is a community of equality, justice and care. The community of a shared future for mankind presents a vision of real governance opportunities for women to make the transition from absence to presence in anarchy, global governance, and the community. Accentuating connection rather than confrontation of mankind, the community of a shared future for mankind weaves a secure network of relations that focus on personal life and human destiny. The community of a shared future for mankind seeks universal ethical consensus. This global ethics of justice, based on the simple gender ethics, gives rise to inclusive holistic ethics. It is an effective way to achieve ideal governance, and promises a better future for gender relations, human life, and national destiny.
苏云婷. 人类命运共同体：社会性别视角的阐释[J]. 《深圳大学学报》（人文社科版）, 2022, 39(2): 128-136.
SU Yun-ting. A Gender Perspective of the Community of a Shared Future for Mankind. , 2022, 39(2): 128-136.
[1] (英)苏珊·弗兰克·帕森斯.性别伦理学[M].史军译.北京:北京大学出版社,2009. [2] N. Detraz.International Security and Gender[M].Malden, MA:Polity Press,2012.211. [3] 苏云婷. 女性主义视角下的世界秩序研究[M].北京:中国社会科学出版社,2010. [4] (美)汉迪·布尔.国际关系中的社会与无政府状态[A].詹姆斯·德·代元主编.国际关系理论批判[C].秦治来译.杭州:浙江人民出版社,2003.81. [5] T.G.Weiss, R.Wilkinson.Global Governance to the Rescue:Saving International Relations?[J].Global Governance, 2014,20(1):19-36. [6] (日)上野千鹤子.父权制与资本主义[M].邹韵,薛梅译.杭州:浙江大学出版社,2020.9. [7] 习近平.决胜全面建成小康社会夺取新时代中国特色社会主义伟大胜利——在中国共产党第十九次全国代表大会上的报告[N].人民日报,2017-10-28(001). [8] 习近平.顺应时代前进潮流促进世界和平发展——在莫斯科国际关系学院的演讲[N].人民日报(海外版),2013-03-25(002). [9] R.Grant.The Sources of Gender Bias in International Relations Theory[A].R.Grant,K.Newland (eds).Gender and International Relations[M].Buckingham: Open University Press,1991.8. [10] (英)芮塔·菲尔斯基.现代性的性别[M].陈琳译.南京;南京大学出版社,2020. [11] 蔡拓. 全球政治的要义及其研究[J].世界经济与政治,2005,(4):29-35. [12] 蔡拓. 全球治理与国家治理:当代中国两大战略考量[J].中国社会科学,2016,(6):5-14. [13] (英)霍布斯.利维坦[M].黎思复,黎廷弼译.北京:商务印书馆,1985.94-95. [14] (美)卡罗尔·帕特曼.性契约[M].北京:社会科学文献出版社,2004.5. [15] J.Squires.Gender in Political Theory[M].Cambridge:Polity Press,1999.40-41. [16] (加)克瑞斯汀·丝维斯特.女性主义与后现代国际关系[M].余潇枫等译.杭州:浙江人民出版社,2003.288. [17] J.A.Tickner, J.True.A Century of International Relations Feminism: From World War I Women's Peace Pragmatism to the Women,Peace and Security Agenda[J].International Studies Quarterly,2018,62(2):221-233. [18] (法)埃德加·莫兰.伦理:非如此不可吗?非如此不可！[M].于硕译.上海:学林出版社,2017. [19] J.Steans.Gender and International Relations: An Introduction[M].Rutgers:Rutgers University Press,1998.5. [20] S.Rai.Gendering Global Governance[J].International Fe-minist Journal of Politics,2004,6(4):579-601. [21] A.Shalev, S.Tekoah.Bringing Women's Voices Back in: Conducting Narrative Analysis in IR[J].International St-udies Review,2016,18(2):171-194. [22] (法)西蒙娜·德·波伏娃.第二性[M].陶铁柱译.北京:中国书籍出版社,2004.662. [23] (德)马克思.1844年经济学哲学手稿[M].北京:人民出版社,1995.76. [24] 习近平谈治国理政(第三卷)[M]习近平谈治国理政(第三卷)[M].北京:外文出版社,2020.433. [25] (英)玛莎·C·纳斯鲍姆.正义的前沿[M].朱慧玲,谢惠媛,陈文娟译.北京:中国人民大学出版社,2016.15,228-230. [26] J.A.Tickner.Revisioning Security[A].K.Booth,S.Smith (eds).International Relations Theory Today[M].Cambridge:Polity Press,1995.175-197.
2022, Vol. 39 
粤公网安备44030502007936号